Like the behaviour of the people of Fir'aun (Pharaoh) quran.com/3/11

Like the behaviour of the people of Fir'aun (Pharaoh) and those before them; they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allah seized (destroyed) them for their sins. And Allah is Severe in punishment.

Sahih International

[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty.

Como ocurrió con la gente de Faraón y con los que les precedieron: desmintieron Nuestros signos y Alá les castigó por sus pecados. Alá castiga severamente.

ちょうどフィルアウンの一族や，かれら以前の者がよい例で，かれらはわが印を拒否した。その罪のために，アッラーはかれらを捕えられた。アッラーは懲罰に厳重であられる。

파라오의 백성들과 이전 백 성들은 하나님의 계시를 불신 했 으매 하나님은 그 죄의 대가로 그들을 포획 하셨으니 하나님의 벌은 엄하시도다

Surat 'Āli `Imrān (Family of Imran) - سورة آل عمران 3:11 tranclated Muhsin Khan http://quran.com/3/11

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The Letter of the Prophet(Muhammad pbum) to the Emperor of Byzantium

Organization of the Article This article consists of a first part which is the background and context of the two stories that are told in the second and third part. The main story is the narration of Abu Sufyan ibn Harb to Abdullah ibn Abbas concerning his meeting with Heraclius in Jerusalem, recorded in the collection of Saheeh al-Bukhari . Appended to this narration is another, whose source was the Governor of Jerusalem, ibn al-Natur. From the events recorded in each story, it seems obvious that the invitation to Islam by Heraclius to his people in Homs happened at a later date than the meeting of Abu Sufyan with him in Jerusalem. However, it also seems clear that Heraclius must have called for Abu Sufyan after he had heard news of the Prophet in Arabia. Moreover, it is without doubt that when Abu Sufyan met Heraclius, the latter was in possession of the letter from the Prophet. Thus I have split the narration of ibn al-Natur into...

Those who consume interest cannot stand [on the Day of Resurrection]

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein. Bangla যারা সুদ খায়, তারা কিয়ামতে দন্ডায়মান হবে, যেভাবে দন্ডায়মান হয় ঐ ব্যক্তি, যাকে শয়তান আসর করে মোহাবিষ্ট করে দেয়। তাদের এ অবস্থার কারণ এই যে, তারা বলেছেঃ ক্রয়-বিক্রয় ও তো সুদ নেয়ারই মত! অথচ আল্লাâ€™হ তাâ€™আলা ক্রয়-বিক্রয় বৈধ করেছেন এবং সুদ হারাম করেছেন। অতঃপর যার কাছে তার পালনকর্তার পক্ষ থেকে উপদেশ এসেছে এবং সে বিরত হয়েছে, পূর্বে যা হয়ে গেছে, তা তার। তার ব্যাপার আল্লাহর উপর নির্ভরশীল। আর যারা পুনরায় সুদ নেয়, তারাই দোযখে যাবে। তারা সেখানে চিরকাল অবস্থান করবে।...

Surat Al-Kahf (The Cave) - سورة الكهف

And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment." তারা আপনার পালনকর্তার সামনে পেশ হবে সারিবদ্ধ ভাবে এবং বলা হবেঃ তোমরা আমার কাছে এসে গেছ; যেমন তোমাদেরকে প্রথম বার সৃষ্টি করেছিলাম। না, তোমরা তো বলতে যে, আমি তোমাদের জন্যে কোন প্রতিশ্রুত সময় নির্দিষ্ট করব না। Surat Al-Kahf (The Cave) - سورة الكهف http://quran.com/18/48

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